Greek Texts & Translations

Beyond the market-place there is in a well a spring of water. Over the well there is a roof to shelter it from the sun, with columns to support the roof. A little higher up than the well is a tomb built of any stones that came to hand. Here they say are buried the sons of Iphitus; one returned safe from Troy and died in his native land; the other, Schedius, died, they say, in the Troad, but his bones also were brought home.

Bordering on the Phocian territory is a land named after Bulon, the leader of the colony, which was founded by a union of emigrants from the cities in ancient Doris. The Bulians are said of Philomelus and the Phocians...the general assembly. To Bulis from Thisbe in Boeotia is a journey of eighty stades; but I do not know if in Phocis there be a road by land at all from Anticyra, so rough and difficult to cross are the mountains between Anticyra and Bulis. To the harbor from Anticyra is a sail of one hundred stades, and the road by land from the harbor to Bulis we conjectured to be about seven stades long.

Here a torrent falls into the sea, called by the natives Heracleius. Bulis lies on high ground, and it is passed by travellers crossing by sea from Anticyra to Lechaeum in Corinthian territory. More than half its inhabitants are fishers of the shell-fish that gives the purple dye. The buildings in Bulis are not very wonderful; among them is a sanctuary of Artemis and one of Dionysus. The images are made of wood, but we were unable to judge who was the artist. The god worshipped most by the Bulians is named by them the Greatest, a surname, I should think, of Zeus. At Bulis there is a spring called Saunium.

The length of the road from Delphi to Cirrha, the port of Delphi, is sixty stades. Descending to the plain you come to a race-course, where at the Pythian games the horses compete. I have told in my account of Elis ^note the story of the Taraxippus at Olympia, and it is likely that the race-course of Apollo too may possibly harm here and there a driver, for heaven in every activity of man bestows either better fortune or worse. But the race-course itself is not of a nature to startle the horses, either by reason of a hero or on any other account.

The plain from Cirrha is altogether bare, and the inhabitants will not plant trees, either because the land is under a curse, or because they know that the ground is useless for growing trees. It is said that to Cirrha...and they say that from Cirrha the place received its modern name. Homer, however, in the Iliad
, ^note and similarly in the hymn to Apollo, ^note calls the city by its ancient name of Crisa. Afterwards the people of Cirrha behaved wickedly towards Apollo; especially in appropriating some of the god's land.

So the Amphictyons determined to make war on the Cirrhaeans, put Cleisthenes, tyrant of Sicyon, at the head of their army, and brought over Solon from Athens to give them advice. They asked the oracle about victory, and the Pythian priestess replied:— You will not take and throw down the tower of this city,
Until on my precinct shall dash the wave
Of blue-eyed Amphitrite, roaring over the winedark sea.
So Solon induced them to consecrate to the god the territory of Cirrha, in order that the sea might become neighbor to the precinct of Apollo.

Solon invented another trick to outwit the Cirrhaeans. The water of the river Pleistus ran along a channel to the city, and Solon diverted it in another direction. When the Cirrhaeans still held out against the besiegers, drinking well-water and rain-water, Solon threw into the Pleistus roots of hellebore, and when he perceived that water held enough of the drug he diverted it back again into its channel. The Cirrhaeans drank without stint of the water, and those on the wall, seized with obstinate diarrhoea, deserted their posts,